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39 He also told them a parable: “Can a blind person guide a blind person? Will not both fall into a pit?(A) 40 A disciple is not above the teacher, but every disciple who is fully qualified will be like the teacher.(B) 41 Why do you see the speck in your neighbor’s eye but do not notice the log in your own eye? 42 Or how can you say to your neighbor, ‘Friend, let me take out the speck in your eye,’ when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.

A Tree and Its Fruit

43 “No good tree bears bad fruit, nor again does a bad tree bear good fruit;(C) 44 for each tree is known by its own fruit. For people do not gather figs from thorns, nor do they pick grapes from a bramble bush.(D) 45 The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil, for it is out of the abundance of the heart that the mouth speaks.(E)

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39 (A) Jesus also used some sayings as he spoke to the people. He said:

Can one blind person lead another blind person? Won't they both fall into a ditch? 40 (B) Are students better than their teacher? But when they are fully trained, they will be like their teacher.

41 You can see the speck in your friend's eye, but you don't notice the log in your own eye. 42 How can you say, “My friend, let me take the speck out of your eye,” when you don't see the log in your own eye? You show-offs! First, get the log out of your own eye; then you can see how to take the speck out of your friend's eye.

A Tree and Its Fruit

(Matthew 7.17-20; 12.34b,35)

43 A good tree cannot produce bad fruit, and a bad tree cannot produce good fruit. 44 (C) You can tell what a tree is like by the fruit it produces. You cannot pick figs or grapes from thornbushes. 45 (D) Good people do good things because of the good in their hearts, but bad people do bad things because of the evil in their hearts. Your words show what is in your heart.

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